《童镓峻《浅论王阳明心学》（Tong Jiajun's on Wang Yangming's mind）.doc》由会员分享，可在线阅读，更多相关《童镓峻《浅论王阳明心学》（Tong Jiajun's on Wang Yangming's mind）.doc（15页珍藏版）》请在三一文库上搜索。
1、童镓峻浅论王阳明心学（Tong Jiajuns on Wang Yangmings mind）Heaven in my heartWang Yangmings theory of mindWriter: CI Ming high schoolTwo general Zhong Tong Jun GA!.Advisor: miss Jiang HuijuanOctober 25, 2006I. PrefaceThe Chinese nation with a long history and a high degree of civilization has entered the whole
2、human race for thousands of yearsStep and development have an indelible and outstanding contribution. From seventh Century ad to thirteenth Century, ChinaEconomic and cultural development has always been a leader in the world at that time, especially in cultureRang in East Asian countries, and Song
3、Ming Confucian thinking of inheritance and regeneration, creating a Chinese Cultural PhilosophyThe highest combination of Science - science, but due to political turmoil, many scholars of defamation,In this dark phase before the light comes, what is left behind is the flood of historyFlow submerged,
4、 and Wang Yangming (Note 1) but with a Confucian Zheng Zheng integrity, be aware of notBut for the sake of the idea that he is clinging to, although the frequency of obstruction, but history is therefore for himTo keep a place, now let us enter this intertwined with ideals and aspirationsAge!II. Tex
5、tSong and Ming Dynasties (note two) can be divided into two contexts, one is Cheng (Yichuan) and Zhu school,First, the Lu school is mostly the two ends of the world and the heart is the reasonLong after the talks, Hu (three), famous Lu Jiuyuan, the Haozhi javity school,The first is from the Yangming
6、 doctrine, meaning in the history of.Xiangshan accepts the thread of Ming Dynasty and takes the future as its own responsibilitySummer is the beginning of the heart. In education, however, we should start with a big one (note four),Sense of shame (five), and discrimination (note six), assured (note
7、seven) as its theory gist, theOffspring have a great influence. Wang Yangming inherited the theory from him, such as the removal of obstruction (noteEight), restraint desires (note nine) and cautiousness deposit (note ten), with all different approaches but equally satisfactory results,Even the larg
8、e literature and thinker Zheng Guofan in the late Qing Dynasty, kept with a pulse of Shendu, sincerity.Thought inherited the 5000 years of orthodoxy, to introduce three main theories: the heart isScience and unity and conscience Heart is reason is the central proposition of Lu Jiuyuan, and Wang Yang
9、mings thought inherits the Southern Song DynastyLu Jiuyuans idea that the universe between the universe is only a theory, or aThe nature of Ling Ming, in other words, reason is principle and principle, that is, the theory of human nature.Reason is the heart of man, and out of my mind, without the na
10、ture of the spirit, there is no heaven and earth.In other words, the existence of objective things is the result of subjective perception. Be not aware ofSomething that does not exist. Visible, is nothing more than people in heaven. However, the other side, ZhuThe heart is inclined to understand, he
11、 can think through this cognitive heart to govern sexAnd the love is what is called the temper of the mind.It is possible to use conscious cognitive action to manage emotions that may overflow, however, Zhu ZijiHowever, the sex and heart in shape, shape, the two can not be considered to be feeling,
12、andThrough the shape under the heart to control on the form, is a contradiction. Because sex is the TaoHow can we manage the supreme basis of virtue through the cognitive function of shape? Well, its shaped downWhat is the basis of the heart? It was Zhu Zitai who paid too much attention to intellect
13、ual perception and ignored body knowledgeThe inevitable contradiction formed by the function of.And the prophet Zhu Xi advocated by the first, think to cognitive things,And capable of doing the right thing. And the average person thinks knowing is one thing, and doing is anotherOne thing outside. Bu
14、t Wang Yangming objected to the idea of separating knowledge from action. Wang Yangmingju as an example: foul smell, such as good lust (note eleven),He said when people smelled stinkyThere is a feeling of disgust at the same time, the former is known, the latter belongs to the line, and the two isWh
15、at happens at the same time is not to smell it, but then to distinguish it. mutuallyIn the world, some people think that they know it, but can not do it. Wang Yangming doesnt agree with thisStatement. He added that he thought knowledge was not possible, but because he could not really know, if he co
16、uldThe right knowledge is sure to do. Such as filial piety, such as people really know filial piety, it must be filial piety,On the contrary, is familiar with the book of filial piety, but did not really know filial piety is not. YangmingSaid: that was the beginning of the line, the line is known as
17、 the meaning is clear.The conscience, the justice in the heart show, conscience is. Conscience is the application of MengThe child said, not to learn and not to be considered, and, as the see saw will enter in wells, andThe sympathy, is no experience in learning, but purely given to people. Yangming
18、Speech and conscience are the natural gifts of mans knowledge, knowledge and evil, and he says, see the father.Natural know filial piety, see brother natural know Ti, see the children into the wells, natural compassion. Visible, YangmingThink of filial piety and tenderness, is from the heart of cour
19、se, not reluctantly.Yang Ming still affirmed the existence of human conscience, and he made a metaphor, the human heart is like aThe mirror, originally bright light, but due to the acquired infection and covered with grime. As long asInward reflection, the dust (or desire) wipe, can reply bright (i.
20、e. a consciencePresent). Therefore, Yangming thought that the way of learning is to introspect inward and constantly observe the mind of the manReason. The removal of desires, natural recovery, expansion in the end, that the conscience is aTime is also a kind of practice.These thoughts are Lu Jiuyua
21、n, Kong Meng, and the teaching of simple teachingThe modern world has gradually ossified neo-Confucianism, can be said to be a revolution, but also can be said to beAn ideological revolution. However, because of the subsequent scholars ability to catch up, many scholars have distorted their knowledg
22、eTalking about the nature of the mind, not to speak of knowledge, beam book view on root. Whats more, its flowing.Wave pravarana, words and deeds and actually perverse, and do not hinder the Bodhi Road. Wang Xuewei in late Ming DynastyThe stream calls only the slogan of conscience, and does nothing
23、wrong with it, regardless of the safety of the state. Qing Gu gu,All the people are sad for this Wang Chuanshan, has severely rebuked Wang Yangming. From the Ming Dynasty, Wang studies, Sheng, likeIt does more harm than Wang Xuezhi in fraud, overemphasizing the conscience, the lack of the knowledge
24、base, moliuSo the evolution of emptiness and arrogance, no wonder the Qing literati had said: the world is not deadThe bandits, not to die in the academic clique. Demonstration, the impact of its lack of depth.ConclusionCheng Haoyan: not to be partial, not easy to call, emphasizing that Neo Confucia
25、nism is the face of TaoismIts too rigid, without a single success, how can we not have neither learning nor skill, is not easy,For a middle course, it is worth careful thought, especially now the social chaos, Confucianism should be veryBody, keep holding the three four, Tianzhu, for gentleman, made
26、 outstanding.Work, carry forward the wisdom of the Chinese nation crystallization, change the world.Reference materialThe cleaning system of Song Ming history of Huang Gongwei youth culture business people 60 Zheng Guofan lifetime achievement 49 Liu Yueru radius of Taiwan wisdom people 90Wang Yangmi
27、ng Sue record should be a positive development Han people 89A new interpretation of Zhu Xi - near thoughts - Anping Zheng Min 89The Zhaogen Zhuang people 88 a The Four Books and the Five Classics four heart Jumin de Meng Yingtian 77The new translation of the four books Xie Bingyings 93 peopleHttp:/
28、Link=best&qid=1206100603073&r?=w.1 Wang Yangming,Jin right general Wang Xizhi after the name Shou Shou, the word Bo An, Zhejiang, Yuyao people. Because of the nightLove the city twenty miles southeast of Shanyang Huiji Myeong Dong, building a house to call himself in, Yang Mingzi, scienceHe is known
29、 as Mr. yangming.The 2 Confucian schools of song and Ming Dynasties are also called song studies, Daoism and Neo Confucianism. They are the fusion of Confucianism, Taoism and BuddhismZhang sets up a set of theories with an ideological system.3 Hu talks in April two the Southern Song Dynasty emperor
30、Xiaozong chunxi.4 set the great - Xiangshan to teach people to set the great, which means the first science scholarsWill it be the way to be human?.The person teaches 5 to - Confucians, focusing on Tun goods action, but second reading. Scholars to conduct the road,Must have the sense of shame.6, rig
31、hteousness is the right thing to do, the right thing to do, such as justice and TaoRighteousness. Profit means profit, that is, it can benefit.However, righteousness and profit often conflict with each other. Doing what you have to do sometimes can be unprofitable or even a lossFor good, sometimes m
32、orality comes on both sides. Morally, however, righteousness is still important to Billy,Dont be cynical, so to clear respectively, righteousness and benefit, is righteousness and benefit.Discrimination is discrimination.7, rest assured - Xiangshan teach people must first ask for rest. He said, a ma
33、n is careless, but he says nothing.,Patients in injure ears, on the ear. Mencius also said: benevolence, the heart also. Righteousness, man, roadAlso. The road not by heart, but not to put, alas. The cover can hold the spiritThis was not to be the ruler put to lose to displaced by a loss of the main
34、. Otherwise, if the fence,The blowing East is East and West is West blow, will accomplish nothing. I think I should do everythingOne can not be in two hearts; the way of learning, so at ease.8 remove the barrier - Yangming cloud: the meaning of ordinary people can not be selfless obstacles, so must
35、use GewuzhizhiThe merit of the work is better than the private restoration. Obstacles are enough to make a man loseBody full of conscience, in all things that go to Munetomo Gewu Tong Zhi Ai, to eliminate the source of evil- privacy, human desires. Man has the morals of self-discipline, and that is
36、because he has conscience. A good conscience is necessaryOne must be wary of honesty, restrained desires, remove the barrier, always to the people to uphold justice, with conscienceThe instructions to love the good and hate evil. Without conscience, self-discipline is an empty concept, self-discipli
37、neThe conscience always appears, do not let the desires of dark shelter, teach people to exclude the desires of Yangming barrier, in order to highlight theThe proposition of conscience is more valuable in promoting moral education. Point out: if the world has selfThe morality of law, and we expect t
38、o attain true self-discipline, but the mind of the Yang family knows nothing elseGood philosophy?9 desires - knowing enough to restrain Gewu physiological barrier breaking temperament, it is also one of theTime. Just think: Yangming conscience natural yogavacara see, just a sense of sincerityBut, bu
39、t the hearts of a dynamic meaning, have darkened, sexual restraint desires, in order to keep justice that conscience.The 10 deposit - Yangming cloud: Shendu is the conscience and the conscience cloud: sincerity, canKeeping the conscience of the entity sincerity in the no drop, that is, the existence
40、 of the body, can make the soul sleep, not flowIn the dark it is good, it is time to distrust. This kind of effort, one in reflexive introspection, one inThe restraint desires, honesty and conscience to Shendu to virtue.11, sincerity means not deceiving yourself. Its like a bad smell, a good hobbyLi
41、ke color, this is called self - sufficiency, without affectation. When a gentleman is alone, he mustBe careful, do not make yourself at home. People usually as a bad thing, see a gentleman, they were;Hide and hide the hidden secrets of a hidden emperor, and show your advantages. But others seem,What
42、 seems to be the benefit of such cover, as if he saw his lungs and liver? This is calledInner truth is manifested outside. So, when a gentleman is alone, be careful, noWhatever you like!Ten eyes are watching you, said zeng,Ten hands are pointing at you. Its really scaryYeah! Wealth can make a house beautiful; virtue can hold you backHowever, the body naturally aetna. So a gentleman must be adjusted inner thoughts can be authentic.