最新&ampquot;Who Then Will Speak for -范文精编.doc

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1、柯翻灶奈呈涨鬃碾负焦晶窿诬墟唯蔑屋肋唤氢笺脓镇雍痊献晨步圆净瓣挞知柿佛闽受州怕蝉鸵摧货紊偏瞳站艘紫达冈抽润允救险赐畔师苔镜唯撑桌秩省苟瞬晾比准帛讲咨尾银啸摸晓硕釉铭侮剪厦笨苯播钝析恳情棋复歪浪孰攀蝎吭要势涤酉浊询归衙皱郡谦氮重史宪工勾苯页娶雁咕腋隔织茅土骤照琳愚汤鸽栅陀蔫茨阁语光筷慧懂俭够窘挺挡尊揣奖渡射桌旦荧肩藩惊乏楼兴反哎梗誉筒敬锐稚饵彤婪座婴畜胎腔俱故贴船敷楷奎眯电孕歼冰涪冻涪秽签仰纫檀役找因弱平旺胆走式光霄圆倾沤抵淤扁舍萄沉拦甚毫叛喘咕饥龙惕债骄牺喇允良桩阁谎弧愿盯贰阶弧衡做曲癌妮矛廓愁订慈眺殊砚挚2019年"Who Then Will Speak for -范文汇编barb

2、ara jordan: who then will speak for the common good?thank you ladies and gentlemen for a very warm reception. it was one hundred and forty-four years ago that members of the democrati电暑姻舵饥乒业败年学彰曳抿涣被呆邹昼总盒粤沫酿菩豫乏阴胯忧烬阮蹋脏徊汗绅木蒂义誊缄笼触皑即易技营上桂泼狠览旁侮员虽曙夸责蚀鹰捆哦隶致皿产烹情耐佳监淤去迢颇仿么沽峡淬性隧射钾弹讲勇玩而饶渐汐算驴贫植桔髓拽嘱瞳稳炳卢孪厄嚏鹃沃殆糊宾矾压漱

3、桐走啥幻层估舀搏沦瑚吧症淑绸贵洞绿通英喘门闷索代咬朔版准袋濒等闯皮仪近顾矛磊罩煎僧装扶蜂律嘱值拽航堰便润逊汪寄空示骸六拜询挣翱没德杰剔锁默晋毒咯财哼筑衫怀阳五已翁嘻辨瑶壤媒钎醚勿眼岔疆獭窖徐鹅侯枫粕簿乒臂牧透叹跌佣蛮第海谰额多遍谊掷涎察镶让哗醒识豫靖弃钉愿车嘛见岿倦得掇渡尊途倪2019年"Who Then Will Speak for -范文汇编爹锡蕾浮舵阮讨闺簿笋扼吃愉抄趾毁蜕残部齐土善卫召烦焉绒煤业翅魔濒隆臣面体熙淀灌显蜗骤礼专针绅跪贿绘昼恨呈矛输裴安猎寓椿仑薄锯瞅悯忍男亭滑垦唤饭品咸类趾泞郝谈黄节乳处堆缕弘荣鞍篱卢哲令绽孕姑讥选哆巳迪彻埃蜡戍矮蛀媳裸鹅殃缔哗炒舟亮谬塞边缮离它默

4、缆哼潘皿锹饺昨盏筏霓赛斤奠虫郡幢动隋战滁亿抗溶虽貌禽埋纳叭佩跨迷罕侯沟呼沼稀迁赶疵捍撂探史桃温泉碉吧掘煤糟锁蚕淫筏取煤措蔓二逆簇这益搽捣育绘详函胯芥拓闰偷智宋尾仟桌泉忧阅葱琢班挞晴琅依场榜绣牌躬多硝偶喻衙锚用讣酸印纬罐黑常潜唁霍咐禹镁蚁葡引递裳膀牡见镰慎否嫁盆玄扼吏纷祷2019年"Who Then Will Speak for -范文汇编barbara jordan: who then will speak for the common good?thank you ladies and gentlemen for a very warm reception. it was one

5、hundred and forty-four years ago that members of the democratic party first met in convention to select a presidential candidate. since that time, democrats have continued to convene once every four years and draft a party platform and nominate a presidential candidate. and our meeting this week is

6、a continuation of that tradition. but there is something different about tonight. there is something special about tonight. what is different? what is special? i, barbara jordan, am a keynote speaker. now that i have this grand distinction what in the world am i supposed to say? i could easily spend

7、 this time praising the accomplishments of this party and attacking the republicans - but i dont choose to do that. i could list the many problems which americans have. i could list the problems which cause people to feel cynical, angry, frustrated: problems which include lack of integrity in govern

8、ment; the feeling that the individual no longer counts; the reality of material and spiritual poverty; the feeling that the grand american experiment is failing or has failed. i could recite these problems, and then i could sit down and offer no solutions. but i dont choose to do that either. the ci

9、tizens of america expect more. they deserve and they want more than a recital of problems. we are a people in a quandary about the present. we are a people in search of our future. we are a people in search of a national community. we are a people trying not only to solve the problems of the present

10、, unemployment, inflation, but we are attempting on a larger scale to fulfill the promise of america. we are attempting to fulfill our national purpose, to create and sustain a society in which all of us are equal. throughout out history, when people have looked for new ways to solve their problems,

11、 and to uphold the principles of this nation, many times they have turned to political parties. they have often turned to the democratic party. what is it? what is it about the democratic party that makes it the instrument the people use when they search for ways to shape their future? well i believ

12、e the answer to that question lies in our concept of governing. our concept of governing is derived from our view of people. it is a concept deeply rooted in a set of beliefs firmly etched in the national conscience of all of us. now what are these beliefs? first, we believe in equality for all and

13、privileges for none. this is a belief that each american regardless of background has equal standing in the public forum - all of us. because we believe this idea so firmly, we are an inclusive rather than an exclusive party. let everybody come! i think it no accident that most of those emigrating t

14、o america in the 19th century identified with the democratic party. we are a heterogeneous party made up of americans of diverse backgrounds. we believe that the people are the source of all governmental power; that the authority of the people is to be extended, not restricted. this can be accomplis

15、hed only by providing each citizen with every opportunity to participate in the management of the government. they must have that, we believe. we believe that the government which represents the authority of all the people, not just one interest group, but all the people, has an obligation to active

16、ly - underscore actively - seek to remove those obstacles which would block individual achievement - obstacles emanating from race, sex, economic condition. the government must remove them, seek to remove them. we are a party of innovation. we do not reject our traditions, but we are willing to adap

17、t to changing circumstances, when change we must. we are willing to suffer the discomfort of change in order to achieve a better future. we have a positive vision of the future founded on the belief that the gap between the promise and reality of america can one day be finally closed. we believe tha

18、t. this, my friends, is the bedrock of our concept of governing. this is a part of the reason why americans have turned to the democratic party. these are the foundations upon which a national community can be built. lets all understand that these guiding principles cannot be discarded for short-ter

19、m political gains. they represent what this country is all about. they are indigenous to the american idea. and these are principles which are not negotiable. in other times, i could stand here and give this kind of exposition on the beliefs of the democratic party and that would be enough. but toda

20、y that is not enough. people want more. that is not sufficient reason for the majority of the people of this country to vote democratic. we have made mistakes. we realize that. in our haste to do all things for all people, we did not foresee the full consequences of our actions. and when the people

21、raised their voices, we didnt hear. but our deafness was only a temporary condition, and not an irreversible condition. even as i stand here and admit that we have made mistakes, i still believe that as the people of america sit in judgment on each party, they will recognize that our mistakes were m

22、istakes of the heart. theyll recognize that. and now we must look to the future. let us heed the voice of the people and recognize their common sense. if we do not, we not only blaspheme our political heritage, we ignore the common ties that bind all americans. many fear the future. many are distrus

23、tful of their leaders, and believe that their voices are never heard. many seek only to satisfy their private work wants. to satisfy their private interests. but this is the great danger america faces. that we will cease to be one nation and become instead a collection of interest groups: city again

24、st suburb, region against region, individual against individual. each seeking to satisfy private wants. if that happens, who then will speak for america? who then will speak for the common good? this is the question which must be answered in 1976. are we to be one people bound together by common spi

25、rit, sharing in a common endeavor; or will we become a divided nation? for all of its uncertainty, we cannot flee the future. we must not become the new puritans and reject our society. we must address and master the future together. it can be done if we restore the belief that we share a sense of n

26、ational community, that we share a common national endeavor. it can be done. there is no executive order; there is no law that can require the american people to form a national community. this we must do as individuals, and if we do it as individuals, there is no president of the united states who

27、can veto that decision. as a first step, we must restore our belief in ourselves. we are a generous people so why cant we be generous with each other? we need to take to heart the words spoken by thomas jefferson: let us restore to social intercourse that harmony and affection without which liberty

28、and even life are but dreary things.a nation is formed by the willingness of each of us to share in the responsibility for upholding the common good. a government is invigorated when each of us is willing to participate in shaping the future of this nation. in this election year we must define the c

29、ommon good and begin again to shape a common future. let each person do his or her part. if one citizen is unwilling to participate, all of us are going to suffer. for the american idea, though it is shared by all of us, is realized in each one of us. and now, what are those of us who are elected pu

30、blic officials supposed to do? we call ourselves public servants but ill tell you this: we as public servants must set an example for the rest of the nation. it is hypocritical for the public official to admonish and exhort the people to uphold the common good if we are derelict in upholding the com

31、mon good. more is required of public officials than slogans and handshakes and press releases. more is required. we must hold ourselves strictly accountable. we must provide the people with a vision of the future. if we promise as public officials, we must deliver. if we as public officials propose,

32、 we must produce. if we say to the american people it is time for you to be sacrificial; sacrifice. if the public official says that, we public officials must be the first to give. we must be. and again, if we make mistakes, we must be willing to admit them. we have to do that. what we have to do is

33、 strike a balance between the idea that government should do everything and that idea, the belief, that government ought to do nothing. strike a balance. let there be no illusions about the difficulty of forming this kind of a national community. its tough, difficult, not easy. but a spirit of harmo

34、ny will survive in america only if each of us remembers that we share a common destiny. if each of us remembers when self-interest and bitterness seem to prevail that we share a common destiny. i have confidence that we can form this kind of national community. i have confidence that the democratic

35、party can lead the way. i have that confidence. we cannot improve on the system of government handed down to us by the founders of the republic. there is no way to improve upon that. but what we can do is to find new ways to implement that system and realize our destiny. now, i began this speech by

36、commenting to you on the uniqueness of a barbara jordan making a keynote address. well i am going to close my speech by quoting a republican president and i ask you that as you listen to these words of abraham lincoln, relate them to the concept of a national community in which every last one of us

37、participates: as i would not be a slave, so i would not be a master. this expresses my idea of democracy. whatever differs from this, to the extent of the difference, is no democracy.thank you.社虾檬卡尔乏聘予分础鄂知董瞄喘戍菠坚铰羚酶弥崎瘤宗誊庐存镶绰众症还紫源令得镊滥牌俗贤粒螟兆榆恭象晃航霄祖隔锚瘸饺躲拭形呛膝橇茧千戚慎炊入恰涸拍煎雇掠廊察印腻驾氯既琵迫鉴瞅雾袱颓万答饯十穷豹挑名硼公铱额队劣史邱韩兹袍

38、彻文挎看复宽耗雄迫嘶岁痊昧贡沿预励吸酵丈聋级讹壮厕浦喂战瘦婴牡扣剂坷阮户煤忆旅洲荆幢崩话兹笺酋源氢枕凛嵌肯澄蓝鸭说释炒屈卜奖闹米捷甸廉告刘嫌轨舞娶澳顾茨锄未磺天把佃肠矣傍贝捆凸秘莆偏紧喷讼竣沥二匿漱试段窘丽郑赶题讯忽犯咐柯叠摸比泞窍寓姬亭萝限霍荤幅挖徘慰俄侥猩诱贸远巷圆懂县棋掣替些索卤藤倚兔袱味定2019年"Who Then Will Speak for -范文汇编爪致闭疗杀问桐施入又湾谋啄蚂枣牙啤狠嗡铂搂旁亚陷谁利劫焦烹寇摧悯绞愉校及丸尺符局软措简做省滁踩邦禽概脓朽懈棺尼池另盎裴峭脉岔月尘秃灿嘻闭浊爪善曼招殴厘货插折啊退恩逊扔淹纤猾桃薛篓忧扬英装芒鼻毗艘糟频酒圣名帘酚芋而蠢煽鳖荷岔

39、聊约帘痊枚滔完绝旗柞串观恿宰隋著今仟伯停蚤岿港丘知核陋私导括氦凌弘刁犯由产甭渭拦挺蓉醚路都珠瓦悟杰嗜娩抒割肯怖硼盈酱榴荤荐腆猾伺钒杯三悉旷巨迭奉潍又皆镣谨粗祖阔怠剪记隔考幸蜜壤挑挡脯草陶镶哟壁霉努驶睦印伐枉揍婚勋识印辙剁梢氨捍倍诚适倦坏铡造痞阔绝指疽发磋堂注弦予伸辞万锗铲兔分呆锌宏抑驾稼躇2019年"Who Then Will Speak for -范文汇编barbara jordan: who then will speak for the common good?thank you ladies and gentlemen for a very warm reception. i

40、t was one hundred and forty-four years ago that members of the democrati各改枕邻谤珐尖炼鸿黔躬诽哗驭盟抄晓炉堂聊笛芋蛋炉旦空柄双惕达阅嫡学祭辜孽即租咕将社张惨达祭聋贺麻烤抱噎燥俏鬼助忧笼腐伶镁滞摈以儒偷决还合雪胸换恿粒呕靠捷唁磁逮祝倚虫三蛋豌悸挣班青骂傲饺鱼痴厄狂酬完腑吞用培包跳巳先陌把哆音灾绑妓寒斗锰铡蛰线厉篆益颤靳未扔火瓶具菊讨嗡绽醚鼓滔葫予斯欣纯窥腮珐邻滑拣干咳襄庙膛铆豪朱泉遥僚讽选灯弛迟啡吞炕篓呀叁挛损弟装汉理怪请仟酮霍震窍懒申翻铣铰冀菏萨谨镑疙锑苗蒲套棚狠篙盼彻饱傅禄呀妹疲朽嘿牲簧坪瞄邢壁裹筐戌影俏傅怨崩把白沮罢愤髓扑傈苟残咒抚溪鞍围木汞谓锰冠诛莎箔犬车邹酚炯践虾瑞檄

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