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1、浅论孔子的为政思想（Discussion on Confuciuss political thought）Discussion on Confuciuss political thoughtAbstract: Confucius is a great thinker in ancient China, he has a lot of thought is worth learning and reference, however, due to the time limit, his thoughts also have be inopportune or inappropriate. For
2、 Confuciuss thought, we should take its essence, to its dregs. Confucius is the essence of a rich traditional culture of political ideology, the political thought of the main content and the inclusion of the rule of virtue, loving Huimin and integrity and give talented people four aspects about the
3、practical significance of political thought.Key words: Confucius political significanceConfucius, a political ideological background of the timesThe late spring and Autumn period, dramatic changes of society. The economic performance in the new production tools and techniques and use, such as iron t
4、ools and cattle farming technology, which greatly promoted the development of productive forces, brought out by the situation, the individual operating mode, jingtianzhi gradually began to collapse, many countries began to reform the tax system, the profound changes in property relations the class w
5、ill inevitably bring about changes in the political arena and the late spring and Autumn period, the vassal states hegemony war years, A new force suddenly rises., feudal patriarchal, the destruction of the Zhou royal family name only, in this kind of falling of ceremony, turbulent social background
6、, Confucius actively concerned about the changes in the development of the society, he put forward the rule of virtue as the core of political thought.Two, Confucius is the main content of political thoughtIn the Analects of Confucius, Confucius thought on government mainly expounds the basic princi
7、ples of truth and the countrys official politics, specifically the following three aspects:1. fundamental rule - EthicsSocial unrest in the spring and Autumn period, then, rank the destruction, then, I kill you, son to death, heresy atrocities continue to occur, Confucius believes that to stop the h
8、eresy atrocities of the epidemic, we must restore the Zhous authority, re affirmed the patriarchal hierarchy order, and its key is to name. Confucius said a regular speech is not suitable, the words will not ring true is impossible, impossible music in the music is not in the penalty, the penalty is
9、 not in the people, not knowing what to do. (Analects Zi Lu), only positive can do Yan Shun, and the specific content of the name is Jun Jun, Chen Chen, father father, son son, in the Analects of Confucius? Yen yuan , the king of Qi asked Confucius how to govern the country, Confucius replied to gov
10、ern the country, the king to be like a gentleman like, do courtiers like his father to look like father like son, like son. This idea reflects the patriarchal concept of Confucius, he advocated recovery Zhou the hereditary patriarchal hierarchy, and at the time of the historical conditions, this eth
11、ics plays an important role in the governance of the country.The 2. core rule of governing by moralityConfucius advocated the use of rule of virtue to govern the country, Confucius said, for the German government to Beichen, for example, in its place and all the stars. (the Analects of Confucius for
12、 politics), if the rulers to implement the rule of virtue, people will automatically turn around you . This emphasizes the important role of rule of virtue in governing the country, shows the basic principle of Confucian rule. In the Analects of Confucius for the government, said Confucius book clou
13、d those who can filial, your brother. There is also applied to the government, for the government, the government of Xi? The reason for filial piety is engaged in political affairs, and that the idea of rule of virtue. Confucius for the German government to thought embodies the thought of the people
14、, people Huimin credit and give talented people in three aspects. On the thought of the people, Confucius put forward the energy-saving and the people (Analects) claims, Confucius said peoples profits and profits, was also a pleasure which would cost nothing? Can choose to work and work, who blame?
15、(the Analects of Confucius emphasizes the Monarch Yao said) concerned about the sufferings of the people, the people huimin. The letter have a foot weight in Confuciuss thought of rule of virtue.Zigong asked the government. Confucius said: sufficient food, foot soldiers, foot Yi letter. Zigong said:
16、 have no choice but to go, you three go first? Said: go to the soldiers. Zigong said: have no choice but to go, you two go first? Said: to eat. Everyone has to die, people who are trustworthy. (the Analects of Confucius Confucius believes that yen yuan) governance of a country, should have three bas
17、ic conditions, the food channel. But the three of them, it is the most important. Only soldiers and food, and people dont trust the rulers, such countries will not survive. The important role of visible and win the trust of the people. Confucius also believes that in order to govern a country, must
18、give talented people, which is an important part of Confucius thought of rule of virtue. Duke AI asked: what are the people? Confucius said: for the wrong people straight, lift the wrong clothes; Wang straight, people do not. (the Analects of Confucius for politics), in the Analects Zi Lu, Zhong Gon
19、g for Jishi slaughter, politics. Confucius said: first secretary, he yet give talented people. In the question of how to choose talents, Confucius think to listen to his words and deeds ( the Analects of Confucius , smelt) as its so, view it by observing the ( the Analects of Confucius? The governme
20、nt ). At the time of cronyism, the Confucius thought of merit can be said to be a big progress, today has its valuable reference value.The basic principles and requirements of their own official politics 3. for rulersConfuciuss rule of virtue, rite idea is also reflected in the governments own requi
21、rements on. In the Analects of Confucius for politics, Ji Kang asked: so that people respect, faithful to him, such as what? Confucius said: the pro by Zhuang, respect; Xiaoci, loyalty; give good teaching is not advised. Confucius stressed that the government should use the solemn attitude towards p
22、eople, filial piety kind, such people will respect for rulers, working hard. In the Analects of Confucius eight Yi Ju, not wide, is disrespectful, mourning without grief, how can I watch it? Confucius said: the ruling position of the people, not generous, not serious salute when the funeral is not s
23、ad, this how I see it? Here that the rule of virtue, Rites of the governments requirements, stressed the importance of their own training, if the government moral self-cultivation is not enough, will eventually lose the trust of the people, as Confucius said: the gentleman villain of the German wind
24、, grass, wind grass will fall. (the Analects of Confucius Yan Yuan).In the Analects of Confucius, Confucius put forward some basic principles of official politics, Confucius said keep good death, devout studious, dangerous country not enter, chaotic state is not living. When there is no way is hidde
25、n. State Road, poor and inexpensive, it is also a shame; state is no way, rich and expensive Yan, shame. (the Analects of Confucius? Taber ), and State Road, State Road, dangerous for cautious speech and conduct; Yan sun ( the Analects of Confucius? He asked ), he told his disciples when there is no
26、 way out of an official, the reclusive, when a state, can describe his words, when no country, it is necessary to pay attention to methods of talk, the only way to avoid the scourge, which is an important principle of official, and should be made to individual poverty and with the rise and fall of t
27、he country together. Confucius believes that in the position should be cautious, said sure, make sure thing, so that you can reduce the regret. With the rest, cautious, less resentment; much less danger, the other is cautious, less regret. You speak, for less regret, in which lu. (the Analects of Co
28、nfucius for politics) while Confucius also wanted to an officer who was critical, Confucius said: as with you with? Which have not got sick of. Both had lost them. Gou had lost, nothing. (Analects goods)Three, Confucius realistic political thoughtConfuciuss thought is a valuable cultural heritage of
29、 our country, the Analects of Confucius on has important significance for many thought politics.OneThoughts inherit and carry forward the rule of virtueConfucius in the country was put forward for the German government to the rule of virtue, advocated by virtue to govern the country, and the governm
30、ent in the Analects of Confucius said politics Road, together with punishment, people free and shameless, road to Germany, together with sense. In our society, Confucius put forward the thought of rule of virtue in the country is worth to learn and develop, because one does not have the basic moral
31、norms of the society is not conceivable. But in the ruling strategy must adhere to the rule of virtue and rule of law the combination of law is external, good and evil, for temporary; morality is intrinsic, good or evil, for the cure. The rule of law in its authority and rules the behavior of member
32、s of society, the rule of virtue in its appeal and persuasion inspired social members self consciousness, to build awareness of the prevention of evil barrier from the depths of the mind. The rule of law is the guarantee of rule of virtue, virtue is the basis of the rule of law. Adhere to the rule o
33、f virtue and rule of law combination, promote the construction and development of socialist harmonious society.2. inherit and carry forward the Aimin Huimin thought of the peopleConfucius advocated rule of virtue governing thought contains rich thought of the people, he said, in the Analects of Conf
34、ucius about five four evil , put forward by the people and their, choose the labors and the workers of the tyranny, advocate people huimin. He the people-oriented thought, has important practical significance in todays society. Our party has put forward the people-oriented Scientific Outlook on Deve
35、lopment as the core in the party in the third Plenary Session of the 16th CPC Central Committee, in the fourth Plenary Session of the 16th CPC Central Committee the party further proposed to build a socialist harmonious society, stressed that the people is the fundamental force of building a sociali
36、st harmonious society. People oriented is the modern democratic requirements, meet the requirements of the times, in line with China socialist requirements, to stimulate the activity of individuals, so that the peoples life quality improved in the process of economic development, so as to stimulate
37、social vitality, help to construct the socialist harmonious society. We are in the process of building a socialist harmonious society, on the basis of Confuciuss outstanding ideas and achievements, and insist on keeping pace with the times, constantly enrich and develop the idea of people-oriented,
38、can create a new situation of socialist harmonious society.3. inherit and carry forward the good faith thoughtFirst of all, Confucius stressed that one cannot stand without the letter, advocate the ethical requirements, keep a promise inviolate corporate reputation the honesty ethics and modern mark
39、et economy first is consistent, to promote honesty morality, can make the enterprise credit is more stable and long lasting, promote the development of enterprises and modern market economy more effective. However, we also see that in todays society, there is still lack of credibility of the phenome
40、non, which is also non institutional reasons, institutional reasons. Although the market economy itself contains the potential of social credit, but this potential need strong support of social legal system and social credit ethics, needs a good social culture and the citizen moral integrity moral s
41、upport. Therefore, we need to establish a sound social credit system, accelerate the construction of credit supervision and. For the government, to complete the open system, strengthen the moral construction of the administrative subject: personally, to improve the overall quality of the individual,
42、 improve the individuals moral level.4. the inheritance and development of for people thoughtToday, we are used to pass the exam or competition to select talent, this is a more scientific and reasonable model is the inheritance and development of Confucius for people thought, played the role of tale
43、nt selection. However, we also see some problems in this mechanism, such as on talent standard is education, certificate, and ignored the individual capacity requirements; in the personnel in the examination, there is a problem, the subjective factors, therefore, to solve these problems, we must fir
44、st change standard of talents,Change from academic standard to ability standard, and then in the talent selection mechanism, improve the supervision mechanism, the examination system or competition system into the orbit of the rule of law, the personnel selection is more fair and equitable, so as to improve the social talent selection mechanism, promote the harmonious development of society. This is the practical significance of the essence of traditional culture.(source: Shijiazhuang card )