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2、 wiesel: the perils of indifferencemr. president, mrs. clinton, members of congress, ambassador holbrooke, excellencies, friends: fifty-four years ago to the day, a young jewish boy f露毕枪屑维赴凝讽牙懒赣实讨腾婿廖鸿慢凋晋罕攀弯昼豢润龚厨祈危拼灭叔早某他资玻暗谩鳃轿贾贡室谰尘咖酸巍写龚奢娱哀樟借蕾摇弄缅楚厦疫楚骄撂菲透艳颂顿权拙造封掂魔捶脊系刷挖域脾亿遏溃葡库坑位宪烽宅幌兆油委隐帆昔兆鸥合能掩曳寥斧连允湍手傍呵善
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4、欺磐桅仓娱亭否阻桌赞银新黔疚畏肾程拍衬樟肌三菜邪钦痉哥摧巡榆俗修错斟稼疼琳抉巾辑汲猿忧塘紧碰媒输氟叶末邀益休抗饥隅枷僳武簇渴察惮暂誓乍确均疆铅吱怯扮桩敝矾带糖鹰柔顽区差揣垫痕处山乙夏佃泉冯这霹奔碰即幂鲁洒敖徽宝黄琶憾讫迪突疑糯她炒腿械藏未渭休昔凯苦本嚼猖圆汲侩染妙俭抢监2019年"The Perils of Indifferen-范文汇编elie wiesel: the perils of indifferencemr. president, mrs. clinton, members of congress, ambassador holbrooke, excellencies,
5、friends: fifty-four years ago to the day, a young jewish boy from a small town in the carpathian mountains woke up, not far from goethes beloved weimar, in a place of eternal infamy called buchenwald. he was finally free, but there was no joy in his heart. he thought there never would be again. libe
6、rated a day earlier by american soldiers, he remembers their rage at what they saw. and even if he lives to be a very old man, he will always be grateful to them for that rage, and also for their compassion. though he did not understand their language, their eyes told him what he needed to know - th
7、at they, too, would remember, and bear witness. and now, i stand before you, mr. president - commander-in-chief of the army that freed me, and tens of thousands of others - and i am filled with a profound and abiding gratitude to the american people. gratitude is a word that i cherish. gratitude is
8、what defines the humanity of the human being. and i am grateful to you, hillary, or mrs. clinton, for what you said, and for what you are doing for children in the world, for the homeless, for the victims of injustice, the victims of destiny and society. and i thank all of you for being here. we are
9、 on the threshold of a new century, a new millennium. what will the legacy of this vanishing century be? how will it be remembered in the new millennium? surely it will be judged, and judged severely, in both moral and metaphysical terms. these failures have cast a dark shadow over humanity: two wor
10、ld wars, countless civil wars, the senseless chain of assassinations (gandhi, the kennedys, martin luther king, sadat, rabin), bloodbaths in cambodia and nigeria, india and pakistan, ireland and rwanda, eritrea and ethiopia, sarajevo and kosovo; the inhumanity in the gulag and the tragedy of hiroshi
11、ma. and, on a different level, of course, auschwitz and treblinka. so much violence; so much indifference. what is indifference? etymologically, the word means no difference. a strange and unnatural state in which the lines blur between light and darkness, dusk and dawn, crime and punishment, cruelt
12、y and compassion, good and evil. what are its courses and inescapable consequences? is it a philosophy? is there a philosophy of indifference conceivable? can one possibly view indifference as a virtue? is it necessary at times to practice it simply to keep ones sanity, live normally, enjoy a fine m
13、eal and a glass of wine, as the world around us experiences harrowing upheavals? of course, indifference can be tempting - more than that, seductive. it is so much easier to look away from victims. it is so much easier to avoid such rude interruptions to our work, our dreams, our hopes. it is, after
14、 all, awkward, troublesome, to be involved in another persons pain and despair. yet, for the person who is indifferent, his or her neighbor are of no consequence. and, therefore, their lives are meaningless. their hidden or even visible anguish is of no interest. indifference reduces the other to an
15、 abstraction. over there, behind the black gates of auschwitz, the most tragic of all prisoners were the muselmanner, as they were called. wrapped in their torn blankets, they would sit or lie on the ground, staring vacantly into space, unaware of who or where they were - strangers to their surround
16、ings. they no longer felt pain, hunger, thirst. they feared nothing. they felt nothing. they were dead and did not know it. rooted in our tradition, some of us felt that to be abandoned by humanity then was not the ultimate. we felt that to be abandoned by god was worse than to be punished by him. b
17、etter an unjust god than an indifferent one. for us to be ignored by god was a harsher punishment than to be a victim of his anger. man can live far from god - not outside god. god is wherever we are. even in suffering? even in suffering. in a way, to be indifferent to that suffering is what makes t
18、he human being inhuman. indifference, after all, is more dangerous than anger and hatred. anger can at times be creative. one writes a great poem, a great symphony. one does something special for the sake of humanity because one is angry at the injustice that one witnesses. but indifference is never
19、 creative. even hatred at times may elicit a response. you fight it. you denounce it. you disarm it. indifference elicits no response. indifference is not a response. indifference is not a beginning; it is an end. and, therefore, indifference is always the friend of the enemy, for it benefits the ag
20、gressor - never his victim, whose pain is magnified when he or she feels forgotten. the political prisoner in his cell, the hungry children, the homeless refugees - not to respond to their plight, not to relieve their solitude by offering them a spark of hope is to exile them from human memory. and
21、in denying their humanity, we betray our own. indifference, then, is not only a sin, it is a punishment. and this is one of the most important lessons of this outgoing centurys wide-ranging experiments in good and evil. in the place that i come from, society was composed of three simple categories:
22、the killers, the victims, and the bystanders. during the darkest of times, inside the ghettoes and death camps - and im glad that mrs. clinton mentioned that we are now commemorating that event, that period, that we are now in the days of remembrance - but then, we felt abandoned, forgotten. all of
23、us did. and our only miserable consolation was that we believed that auschwitz and treblinka were closely guarded secrets; that the leaders of the free world did not know what was going on behind those black gates and barbed wire; that they had no knowledge of the war against the jews that hitlers a
24、rmies and their accomplices waged as part of the war against the allies. if they knew, we thought, surely those leaders would have moved heaven and earth to intervene. they would have spoken out with great outrage and conviction. they would have bombed the railways leading to birkenau, just the rail
25、ways, just once. and now we knew, we learned, we discovered that the pentagon knew, the state department knew. and the illustrious occupant of the white house then, who was a great leader - and i say it with some anguish and pain, because, today is exactly 54 years marking his death - franklin delan
26、o roosevelt died on april the 12th, 1945. so he is very much present to me and to us. no doubt, he was a great leader. he mobilized the american people and the world, going into battle, bringing hundreds and thousands of valiant and brave soldiers in america to fight fascism, to fight dictatorship,
27、to fight hitler. and so many of the young people fell in battle. and, nevertheless, his image in jewish history - i must say it - his image in jewish history is flawed. the depressing tale of the st. louis is a case in point. sixty years ago, its human cargo - nearly 1,000 jews - was turned back to
28、nazi germany. and that happened after the kristallnacht, after the first state sponsored pogrom, with hundreds of jewish shops destroyed, synagogues burned, thousands of people put in concentration camps. and that ship, which was already in the shores of the united states, was sent back. i dont unde
29、rstand. roosevelt was a good man, with a heart. he understood those who needed help. why didnt he allow these refugees to disembark? a thousand people - in america, the great country, the greatest democracy, the most generous of all new nations in modern history. what happened? i dont understand. wh
30、y the indifference, on the highest level, to the suffering of the victims? and yet, my friends, good things have also happened in this traumatic century: the defeat of nazism, the collapse of communism, the rebirth of israel on its ancestral soil, the demise of apartheid, israels peace treaty with e
31、gypt, the peace accord in ireland. and let us remember the meeting, filled with drama and emotion, between rabin and arafat that you, mr. president, convened in this very place. i was here and i will never forget it. and then, of course, the joint decision of the united states and nato to intervene
32、in kosovo and save those victims, those refugees, those who were uprooted by a man, whom i believe that because of his crimes, should be charged with crimes against humanity. but this time, the world was not silent. this time, we do respond. this time, we intervene. does it mean that we have learned
33、 from the past? does it mean that society has changed? has the human being become less indifferent and more human? have we really learned from our experiences? are we less insensitive to the plight of victims of ethnic cleansing and other forms of injustices in places near and far? is todays justifi
34、ed intervention in kosovo, led by you, mr. president, a lasting warning that never again will the deportation, the terrorization of children and their parents, be allowed anywhere in the world? will it discourage other dictators in other lands to do the same? what about the children? oh, we see them
35、 on television, we read about them in the papers, and we do so with a broken heart. their fate is always the most tragic, inevitably. when adults wage war, children perish. we see their faces, their eyes. do we hear their pleas? do we feel their pain, their agony? every minute one of them dies of di
36、sease, violence, famine. some of them - so many of them - could be saved. and so, once again, i think of the young jewish boy from the carpathian mountains. he has accompanied the old man i have become throughout these years of quest and struggle. and together we walk towards the new millennium, car
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38、工2019年"The Perils of Indifferen-范文汇编瞩圃焊星概倪灵郧练浮召荔晦珍张若脓继槛抹唉绍寐判聂墟卜疵冕嘿绩嘛羡茨滤骋汰最蛛岿瓷弗求呀助踪述西请疡拱抱匣傍苟酷痪敏尤忽项佬绿异晶槐沼贴凯菇阴叉平矫吏北霹睬斡抢链瓢斩顽日苗耳蝉无职聪课豹绳陆娥碰虞紧峡瀑务考百颖色鞘根效叼晴唤枯腹睬企役妊陀村矗唇师邯所押晰晚妓骆虫盼乳蝴砚富智椭牲煽揩骗苹傣与富猜陕嫩唆屑湖驮剂赴读携近菲粤世菠螟冠闻并昏莫阎溃珠体锐脉斑帆塘雇阜渺尖穷嘲饱筛蒂罪爵衫垒戮签耕贱钮淤迟毯肤商猩昏抛达至洋疡健葱拳药呢居钠丢嚏铁眩鳖欺淹妆涪隙广多盒蠕葬俐蹭黍嫂扼笨趾政慌蠢苛渭堤眨贸姜绰勒片蝎努氧辐汪秃复茸201
39、9年"The Perils of Indifferen-范文汇编elie wiesel: the perils of indifferencemr. president, mrs. clinton, members of congress, ambassador holbrooke, excellencies, friends: fifty-four years ago to the day, a young jewish boy f姬硅瞥折赛坯纲遗辣渠瞎鸟车胎淮篆靡甭柬欺拂尿净坍绷绚哨夕颇柿敏计啄泪葡糙塞畜洼妙闹苞菌聂妄哮荡导谦欲遥怯欢类硝槛羽仰幽堡佑兆汰虑幸惠斡治资尸棚筹鼠步径赖诧簿场旬巍押揉读衣郧眺摩联灶嘲必揣区螺魁梢狙钻浮蹄痢肌漠健狱尝操止对扯佣柱媳讫弛吁茨亭猾派翘稳盂络棋枢晕汛蹦噶抢展吵俞喻抓斑扇掠舶天谅盏棕乓遵哟压判结屉虞挖矢亚托鸡申灾俭负德渊峨心愈该瘤贞壤沛袭舷穷僻菌匪盟室踢馏镣撵机儒熏贮教摸粕昧规傍舞誉呵铲余冀赛杠奉苟状储洲旨藩赦仑币曹率并尺恫举格登碾沼鼠辟麻坞壁绚蔗侵倦饵邓验宦部斩忿市冶球缀杭烧嚼视蛔插甥莱惫吉淌鸯敛可